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Indigenous plan of action for climate change summit

By Rick Kearns, Today correspondent

To “defeat the resistance of the contaminating countries” was the objective of indigenous leaders from 13 Latin American countries who prepared a plan of action recently for the upcoming Climate Change Summit in Mexico.

The “Second Latin American Summit on Climate Change and its Impact on Indigenous Peoples” convened in Lima, Peru Jan. 25 and then on Feb. 12 to plan for the larger gathering.

Native representatives from Argentina, Bolivia, Chile, Colombia, Costa Rica, Ecuador, the United States, Guatemala, Mexico, Nicaragua, Panama, Peru and Venezuela drafted a declaration and plan of action for the summit. Hosting the meetings were members of the Continental Link of Indigenous Women-South America region, the Indigenous Council of Central America (CICA) and the Indigenous Cultures Center of Peru (CHIRAPAQ).

“Latin America is known for bringing a variety of voices to the summits, there are many positions and this makes the process even slower,” said Hortencio Hidalgo, an Aymara leader from Chile.

“The rest of the countries say they no longer have patience for our region, and because of that we must unite to have a larger and stronger influence.”

Towards that effort, the hundreds of participants reviewed and analyzed the results of last years UN Climate Change Summit held in Copenhagen, Denmark. Work groups, assisted by a variety of consultants, drafted plans that addressed issues of food security and nutrition, gender, adaptation to and mitigation of climate change, and an action plan and policies.

Donald Rojas, CICA president, noted that their plans are to “guarantee a unified proposal from all of the networks, to influence governments to take on these approaches, to design a local community strategy for adaptation to and mitigation of climate change.”

They also, “… must guarantee food security and create an indigenous platform for the Mexico summit.”

The document that came out of the meetings was titled “The Lima Declaration: For the Life of the Mother Nature and Humankind,” which articulated reasons for indigenous involvement and plans for implementation. The Declaration started with a list of indigenous rights to property – intellectual and otherwise – and to natural resources, among other items.

“Recognizing that we the indigenous peoples have the inherent right to sovereignty, free determination and autonomy, with the clear ability to decide on political, social, cultural and environmental policies that restores our state of ‘good living’ as peoples and that recognizes our individual and collective rights to the lands, territories and natural resources and to biodiversity and intellectual property.”

The fourth and fifth paragraphs of the Declaration assert that indigenous peoples have been disproportionately affected by the various effects of climate change, especially global warming. These effects extend to many areas of indigenous life.

“… the impact of climate change brings as a consequence the crisis of food insecurity, diseases, the loss of traditional knowledge and practices, the weakening of our own structures of organization and government, breaking the balance of ecological, socio-economic and spiritual equilibrium.”

Due to these factors and others, the indigenous leaders expressed concern over their exclusion from the decision making process in the summits. They noted that the preamble to the Kyoto Protocol claimed that the agreements “needed the active role of civil society,” but that the protocol drafters “did not consider the participation of indigenous peoples in the discussions, planning sessions and implementation of actions that would allow for the strengthening of our own systems and ancestral strategies.”

In their Actions and Strategies sections the indigenous leaders presented plans to develop alliances with non-governmental organizations that are fighting against the causes and effects of climate change, as well as with governments in the region to seek consensus, strategies and solutions based on indigenous knowledge.

They also seek “the creation of a group of climate change experts that will include representatives of the indigenous peoples who will be responsible for analyzing the impacts of climate change on Native peoples and the monitoring of the implementation of the policies of the Climate Change Accord.”

The Lima Declaration and plan, among other things, included a demand for further application of the UN Declaration on the Human Rights of Indigenous Peoples on the proceedings. They also made a broader appeal to the international community regarding “extractive industries” such as oil, petrochemical and mining operations.

“To put out a call to create actions of solidarity for the mobilization of indigenous peoples against extractive industries. … considering the harmful effects they have had on the community and in particular on the health of our women, children and elders.”

Officials have not yet announced the date for the Mexico summit.

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sharon reid said on Monday, Jul 26 at 1:44 AM

i wish the american goverment would leave the indians lands alone the indians are a good peaple let them live in peace i wished i could be there i would fight with them

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climate action said on Tuesday, Mar 9 at 2:18 AM

Even if some of the scientific data will show to be unreliable, the vast majority clearly demonstrates the projected trends in climate change patterns are correct and happening. The problem with scientific studies more generally is they are extrapolations...no one in the scientific community can give 100% assurances that a study's findings are absolute. It gives a ball park estimate and even as such, the conclusions are both alarming and concerning.

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Elkane said on Monday, Mar 8 at 6:18 PM

I do not believe in "climate change". I have seen no evidence that is satisfactory to me to prove the possibility of change. Those scientists who have tried to pass this problem to us have now been shown to be "liars". Their research is flawed to the point that it is a "scam". Nonsense. Do not get involved.

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Daniel Saunders said on Friday, Mar 5 at 6:48 AM

Recycle your laptop, it's simple Don't Throw Away Your Laptop Because it's Broken! give it a new life Finally, there's an environmentally friendly way to dispose of those unwanted laptops This recycling program offers you a way to recycle that no longer wanted or unused laptop. You can feel good that you have done one more thing to cut consumer waste, reduce landfills and help eliminate the toxic chemicals that seep into our soil and ground water. Not only do we make recycling your laptop simple, we also offer a reward as an incentive! Author Daniel Saunders. http://www.laptopswanteddeadoralive.com

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Wanbli said on Tuesday, Mar 2 at 2:51 PM

Dgilio, is right. We need both. But, first the Condor and Eagle are not united, yet. But, the people must remember the prophecies of the Red Earth, before they go ahead and do something they were not chosen by the Creator to do. This is a Spiritual Revolution manifesting itself phyically. But, these great minds that use the mechinisms of the mortal structure of empires which continues to repress and oppress the earth and her children cannot and will not liberate the earth in the paradigem of empire. To believe this is naive and dehumanizing. This is not the fight of the non-profit, this is the fight of the children of earth, sky, sun, and moon-the children of light and earth herself not darkness that are in the common struggle to trancend freedom. The only summit that the Creator will act upon is the one in the Mato Sapa that has been fortold, that will transend all fear, hate and doubt. Earth is not a micro-coss of the mortal but immortality, so be careful in the business of spirit

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mix blood said on Tuesday, Mar 2 at 11:42 AM

(Part 3) "When the paleface controlled the things he manufactured, we red men could only wonder at and praise his ability to hide his vomit. But now all the secret places of the earth are full. Now even the Grand Canyon will no longer hold more razor blades..."He has loused up this continent good...don't mistake me...I'm no romantic philosopher...I know you can't put the the clock back. But there is one thing you can do. You can stop that clock.YOU CAN SMASH THAT CLOCK! The time is ripe...The day of vengence is here. The star of the paleface is sinking and he knows it."

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Mix blood said on Tuesday, Mar 2 at 11:32 AM

(PART 2) "But now that he has begun to doubt, why should we continue to accept? His final gift to us is doubt, a soul corriding doubt. He rotted this land in the name of progress, and now it is he himself that is rotting. The stench of fear stinks in the nostrils of the great god Manitou. In what way is the white man wiser than the red? We lived here from time immemorial and everything was sweet and fresh. The paleface came and in his wisdom filled the sky with smoke and the rivers with refuse. What, in his wisdom, was he doing? I'll tell you. He was making clever cigarette lighters. He was making superb fountain pens. He was making paper bags, doorknobs, leatherette satchels. All the power of water, air and earth he made to turn his wheels within wheels within wheels within wheels. They turned, sure enough, and the land was flooded with toilet paper, painted boxes to keep pins in, key rings, watch fobs, leatherette satchels.

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mix blood said on Tuesday, Mar 2 at 11:18 AM

(PART 1) I am Pesimistic of any forums that only talk and write manifestos through correct political institutions. If I may, here is a quote from a book by Nathanael West written in 1934 that outlines the problem AND the only real solution. A Cheif speaking to his warriors: -- "Red men!" he thundered. "The time has come to protest in the name of Indian peoples and to cry out against the abomination of abominations, the paleface. "In our father's memory this was a fair, sweet land, where a man could hear his heart beat without wondering if what he heard wasn't an alarm clock, where a mancould fill his nose with pleasent flower odors without finding that they came from a bottle. Need I speak of springs that have never known the tyranny of iron pipes?...."In return for the loss of these things,we accepted the white man's civilization, syphilis and the radio, tuberculosis and the cinema. We accepted his civilization because he himself believed in it."

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dgilio said on Monday, Mar 1 at 1:50 PM

Tribes should adopt not just an environmental etho statement, but climate change policy as well. It must be future oriented, culturally appropriate, scientifically supported, and able to anticipate the potential needs of adaptation, not just mitigation. Such documents are powerful exercises of self-determination and autonomy. It is what our ancestors would have done in the face of impending disaster.

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Skinwalker said on Monday, Mar 1 at 1:17 AM

Less is more and power over foolish greed wanting. To all my relations we are of forever life flow no alien enffection can last with less. The system of value is over with only the numbers that do not add up. Take any reflection we carry with each other not the panic driven. Gather the seed we have in our genetic beauty way. There is no war or shot they have to match our recogition of calm. The earth smells just fine as a place to rest. Dollar or Peso language does not spend with peace in knowing. It's not a color thing but what is natural shall see through the fear sellers. Female holding onto life balance shall select the pure blood. Stop with the finger pointing to fools. The European failure does not stop until our silence is felt with being. This is who we are and every change our relations brings us is welcome. The insect has out done the cow and bio engineer crop. The metal used is not in check with oil or coal required. But most important the USA has a salesman pres

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CurtJ said on Sunday, Feb 28 at 5:13 PM

What's the definition of Colonialism? The policies of invadeing weaker countries to steal their natural resources dictates the European and American governments steal rapidly with as much profit as possible. That means safeguards cost money. I remember the Carbide factory that killed double digit thousands in Bhopal India. In Alaska the lakes and streams are drying up, filling up with the waste generated from mining, the permafrost is melting, leading to different vegitation, different birds and insects. The Spruce Bark Beetle is reproducing at a faster ratee due to warmer weather. Native Americans know of the climate change but the Corporate run United Multi National Corporations of America refuse to acknowledge it.

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amylynn said on Sunday, Feb 28 at 10:03 AM

You may be interested to learn about everyday indigenous life in the remote Peruvian Amazon. You can visit www.ninosdelaamazonia.org to see amazing photos, all of them taken by the indigenous children who live there. It is a unique perspective and a true document of their lives. You will also have the opportunity to help educate an indigenous youth - after all - Who will preserve their culture and develop their communities? They will.

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Environmental law said on Sunday, Feb 28 at 3:02 AM

Organizations like NARF and a few U.S. tribal governments have created an "environmental etho" statement with the hope that they will be combined to express a collective, unified voice (the statements haven't yet reached this goal). Statements like these have very little meaning if actions don't follow. While something is better than nothing, the fact is that given the magnitude of the problem, we don't have a choice but to make meaningful effort. There is a great need within tribes to make such statements but in order for those statements to be meaningful, tribal governments and communities must have completed a natural resource inventory (how much, current condition/status and future projectories) for Indian lands held in trust or not. Most tribes don't have such a statement nor do they have in place tribal environmental protections. Thus, tribes continue to rely on other entities to do the protecting. Without these, it's arguable whether tribal sovereignty is assured.

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