AP Photo/Courtesy of Puyallup Tribe Historic Preservation Department

This photograph provided by the Puyallup Tribe Historic Preservation Department dated between the 1860s and 1920s shows children at the Cushman Indian Boarding School on the Puyallup Reservation in Tacoma, Wash. Hundreds of Native Americans from the Northwest, including Alaskans, went to the reservation's school and hospital, but little is known about their experiences there.

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Boarding school legacy: broken families

By Victoria Barber, The Tundra Drums

ANCHORAGE, Alaska (AP) – Some Alaska Natives who died at the boarding school or hospital in Tacoma, Wash., were buried in unmarked graves.

They were called Eskimos or Alaska Indians when they left their homes to go to the Indian school or hospital on Puyallup lands in the early 20th century.

Of the sick, many died before they arrived at the Washington reservation. If they were children, they often didn’t know why they were being taken from their families.

Those who survived are now growing old and dying, and the Puyallup Tribe is trying to record their stories before it’s too late.

“All we have are death certificates or official correspondences, not personal views,” said Amber Santiago, who works with the tribe’s historic preservation department. “We just have the white people’s perspective.”

Starting in the 1860s, Natives from Washington, Oregon, California, Idaho, Montana and Alaska came to the Puyallup Indian Reservation to attend Cushman Indian School. In the 1920s, the school was converted to a regional hospital that treated Natives up until the 1960s.

While students and patients came from throughout the Northwest, there is only one living member of the Puyallup Tribe who went to the school or hospital. That’s why Santiago is searching for anyone who can tell her more about what happened there.

“We’re trying to reclaim our own history,” said Santiago, whose mother was taken from Montana’s Flathead Reservation at age 10 to be treated at the hospital.

All Santiago has to go on so far are some death certificates and interviews with about 20 eyewitnesses. There are many missing pieces to the story of what went on there, but none of them is bigger than what happened to the Alaskans.

“Everyone we talked about said ‘the Alaskans, the Alaskans. …’ It’s the only group that people mention over and over again, it’s the common thread through all the interviews,” Santiago said. “I really wonder about the Alaskans, since there were so many of them, what their stories are.”

But so far, Santiago has yet to find a single Alaska Native to interview.

“It’s the last state – the missing link,” she said.

Santiago said that so far she’s heard stories both good and bad about what it was like at Cushman. But for many it was a place of homesickness, confusion or illness, especially for the children that were there. One man came to the hospital to get his tonsils out as a child and ended up staying for years.

“When his parents came to pick him up he didn’t know who they were,” Santiago said.

Perhaps because it was a scary or lonely experience, “the majority of people haven’t talked about it since they left there,” Santiago said. Now that they’re in their 70s, 80s or 90s, “they don’t mind talking now.”

The people Santiago interviewed all remembered the Alaskans to be very quiet and shy and “everyone said they were really nice.”

One nurse remembered collecting personal items from incoming patients. An Alaska Native man came to the hospital wearing traditional clothes, and she remembered how the seal oil on his mukluks began to smell after they’d been wrapped in plastic and stored in the heat.

In the five-story hospital, the first two floors were for tuberculosis patients. A nurse who worked there remembered about 200 to 300 patients in that ward at a time, the majority from Alaska.

Many Alaskans died on Puyallup lands. Most of the other tribal members were sent back to their families when they died, but Alaska Natives were usually buried near the hospital, unattended by friends or relatives, without a headstone to name them.

One man Santiago spoke to stayed in a hospital room overlooking the cemetery. Every week, he said, he would see “a grave-digger and a man in black (a priest), just burying, burying.”

“He said it was known they were Alaskan Indians,” Santiago said.

Today, the cemetery has only Puyallup tribal members and what Santiago assumes are the graves of the Alaskans who died at the hospital. About five years ago the tribe purchased ground-penetrating radar to find the unmarked graves. Since the buildings were demolished in 2003, the cemetery is all that is left of Cushman Indian School and Hospital.

The tribe is hoping to compile an oral record of the school in a memoir, and eventually build a museum about the history of the area.

“It’s just a part of history that not a lot of people know about,” Santiago said.

She said the Puyallup Tribe would like to hear from anyone who has a story about Cushman Indian School or Cushman Indian Hospital, or St. George’s Indian Boarding School in the Fife/Milton area from the 1880s to 1930s. That may not be someone who attended but even their grandchild or friend.

“We want to piece together the story,” Santiago said.

Copyright 2009 Associated Press. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.

Thursday, Feb 11 at 6:32 PM Will Busse wrote ...

Hello, My name is Will Busse. I am a student from Black Hills State University. I am also trying to learn and record stories and interviews of individuals who attended Boarding Schools. I live in Rapid City, SD, if anyone would be willing to visit with me that would be deeply appreciated. You can contact me at william.busse@yellowjackets.bhsu.edu. Please feel free to ask questions. Thank you. Sincerely, Will Busse American Indian Studies Black Hills State University Spearfish, SD

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Wednesday, Jan 13 at 11:02 AM felix cruz wrote ...

try being sentenced to winnebago in nebraska or many s.d. these were run buy the catholic church and abused children slave labor

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Tuesday, Jan 12 at 11:26 AM B.Walker wrote ...

Yes, the public should know, but they are not interested. The federal gov't doesn't tell it's dirty secrets. This is dirtiest secret of all. Children kidnapped, parent's lied to, children beaten, raped, starved, no medical care. Do you the gov't is going to tell that in public school. That is the truth...

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Friday, Jan 8 at 7:36 PM Anonymous wrote ...

I would like to suggest that the same efforts be made for other boarding schools, such as Chemawa in Oregon. My AK Native ("Eskimo") grandmother and great uncles were there during 1910-1925. My grandmother told me many stories about her experiences. She has passed on, but her stories remain in my heart!

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Tuesday, Dec 29 at 8:50 PM Longwind wrote ...

They did the same thing to the black slave they made them servatude slaves, They rape their the black woman and inpregnate her and her child became a servatude slave. They seperated the father and mother. some live and some didn't They the white man is why he was called the slave master. He took their names and gave them his name and language. The indians were the one who befriended the slaves and intermarried. Now they wonder why we have black indians Indians were always black and red tone.

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Tuesday, Dec 29 at 12:42 PM WAMP1MASHPEE wrote ...

MY GRANDFATHER WAS TAKEN TO CARLISLE AND HIS HAIR WAS CUT HE HAD TO BECOME WHITE HE RAN AWAY HIS BROTHER WAS ALSO THERE THEIR PICTURES ARE IN THE BOOK I ALSO HAVE THE BOOK ON MY TABLE WE CAN NEVER FORGET THEY CAME TO MASHPEE AND TOOK THESE SMALL BOYS THEY WERE THERE UNTIL THEY WERE YOUNG MEN AND PEOPLE SAY MASHPEE ARE NOT TRUE NATIVES WE LIVED IT JUST LIKE THE WEST

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Monday, Dec 28 at 6:32 PM mab wrote ...

My grandfather and mother were both sent to boarding schools. They both told the stories of being cold and hungry. My grandfather was slapped when he spoke Dakota

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Sunday, Dec 27 at 2:00 PM mn native wrote ...

my father and his brothers were in flandreau and if he was alive today ! he had stories to tell

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Saturday, Dec 26 at 4:01 PM I Rember in Arizona wrote ...

I was sent to a Catholic Boarding School in Laveen Arizona. They treated us real bad too. I remember being hungry all the time. The priests were mean men and didn't treat me well. If you think the BIA borading schools were bad, the Catholic Schools were just as bad if not worst.

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Wednesday, Dec 23 at 9:21 PM Why? wrote ...

Why can't the public redistribute this material? Shouldn't the public know?

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